Showing posts with label queer. Show all posts
Showing posts with label queer. Show all posts

Saturday, July 12, 2025

A Prideful Perspective on Growing Up Queer By Payam Ghassemlou MFT, Ph.D., SEP

 



Taking pride in our journeys of growing up and discovering our queer essence involves honoring the full diversity of our community. As a member of the LGBTQIA+ family, I cherish this diversity and hold space for those who may not claim the word queer as their own. As a cisgender gay man, I have spent more than three decades gathering the stories of other cisgender gay and queer men—stories woven with sorrow, defiance, tenderness, and fierce love. Through them, I’ve learned that we are a people of resilience, fearless hearts, and boundless compassion. It’s from this well of shared experience that I write. And still, no matter how you name your beautiful essence, may these words remind you to honor the quiet, unyielding courage it took to carry your spirit through the fires of becoming.

In previous articles, I’ve written in depth about the trauma of growing up in a homophobic and transphobic world—a world that often failed to honor our true essence—and the profound impact that has on our lives. By reflecting on the overwhelming experience of identity formation for LGBTQ+ youth who lacked support and faced mistreatment, I invited readers with similar histories to meet their own suffering with greater empathy. One path toward healing from trauma begins by cultivating compassion for the pain we’ve endured.

In this article, I invite readers to reflect not only on the courage it took to survive the challenges of growing up queer but also on the resources that helped them navigate those experiences. One meaningful way to engage with the experience of growing up in a homophobic and transphobic world is by identifying the tools, relationships, and inner strengths that carried us through. This strengths-based approach can help reduce the risk of re-traumatization when dealing with past trauma experiences.

One goal of processing difficult past experiences—often held in the body, including within the autonomic nervous system—is to gently release their hold on us. As we begin the work of letting go of embodied trauma, it's essential to stay grounded in the safety of the present moment. One way to do this is by welcoming the positive emotions that arise from acknowledging our journey toward self-acceptance and equality. By dropping into bodily sensations associated with such acknowledgement, we can create a more compassionate and gentler path toward healing. This isn’t to minimize the reality of today’s anti-LGBTQ+ climate—there is still much work to be done. But recognizing how far we've come and celebrating our progress can be both empowering and a source of hope as we continue on our personal healing journey and strive for greater justice and equality.

Not everyone who grew up queer experienced trauma or mistreatment, and it's important to recognize that. However, for those LGBTQ+ individuals with more positive upbringings, it’s worth exploring how witnessing the mistreatment of other queer youth—whether directly or indirectly, through media, community, or shared stories—might have affected them. Additionally, being raised by loving, supportive parents who assumed their child was straight can create a subtle but meaningful disconnect. Even in caring households, that underlying assumption may feel at odds with a person’s authentic sense of self. Many LGBTQ+ individuals have found it helpful to process these experiences with a trained professional—especially one who is also a member of the community and has done their own personal work around similar dynamics.

When it comes to healing from trauma, it's important to recognize that trauma is both a biological and physiological response to overwhelming events—not just a psychological one. As Dr. Bessel van der Kolk explains in The Body Keeps the Score, “trauma lives in the body’s memory, not in the moment that caused it.” Similarly, Peter Levine notes, “Trauma is not what happens to us, but what we hold inside in the absence of an empathetic witness.” In my training on the impact of trauma on the nervous system, I learned that many queer individuals with a history of trauma often experience a persistent sense of threat, even in the absence of actual danger. This ongoing state of perceived threat is a key component of anxiety. They may become stuck in a chronic fear response, which can manifest as a prolonged state of fight, flight, or freeze. Supporting the nervous system in completing the responses it couldn’t at the time of the trauma can help deactivate this stuck fear response and promote healing.

One gentle way to access trauma stored in the queer body is by cultivating a sense of safety. This can begin by identifying what was—and still is—supportive in relation to being queer. By recalling and tuning into the felt sense of moments when we experienced safety growing up, we can approach trauma with more care and compassion. For example, when I hear stories from gay or queer young people who have endured hateful acts, I often ask: What helped them cope with such overwhelming stress? How did they make it through? Who showed them kindness during that time? Naming what helped them survive not only honors their resilience but also supports the process of gently shifting out of a stuck threat response.

Queer people who grow up in challenging circumstances—especially experiences of homophobia or transphobia—require a safe therapeutic space. In that space, individuals can honor the deep courage it took to survive and begin to see themselves as the heroes of their own stories. Taking this a step further, we might become curious: How does the person’s body respond to being validated as the hero of their own story? What sensations arise as they recall the people, places, or moments that supported them during their upbringing? Do they feel warmth or openness in their chest? Do their shoulders feel lighter? Has their breathing shifted? Is there any change in their vision?

In a safe therapeutic setting, the person recovering from trauma can begin to gently orient to the safety of the present moment as they process and integrate early life experiences. Given my extensive training in the Somatic Experiencing approach to trauma healing, I have learned one way to do this is by pausing and noticing the environment through the senses. This simple act of orienting involves exploring your surroundings—letting your eyes move naturally, turning your head gently, and allowing your gaze to rest on an object for a few moments. When you're ready, you can continue scanning the environment in this mindful way. It can also be helpful to notice what feels pleasant in your surroundings and stay with that experience for as long as it feels supportive. For example, you might see a beautiful tree outside your window. If it feels pleasant, let yourself really notice it and track any corresponding sensations of ease or comfort in your body. Through this practice, the person on a healing journey may begin to cultivate a deeper sense of inner safety, grounding their reflections in the present as they explore and make meaning of the past.

In my work with queer people, I have learned that for some, there were no helpful resources available to cope adequately with the pain and suffering caused by homophobic and transphobic bullying. They cannot recall anyone who offered support or anything that lessened the humiliation they felt for being different. In such cases, the person can be invited to imagine the missing resources and notice what happens internally when they picture having those resources during that time. For example, Lee, a 25-year-old queer nonbinary person, grew up in a small religious community in the Midwest, without the privilege of a queer-friendly environment like Greenwich Village in New York or open-minded parents. They experienced homophobic mistreatment at home and bullying at school. When invited to recall any resources or situations that helped ease their suffering, they could not remember any. Processing their trauma while staying within the trauma vortex—where overwhelming emotions, memories, and sensations make it difficult to function—could have led to re-traumatization. Instead, Lee benefited from imagining the missing resources being available during their childhood. Through their imagination, they pictured RuPaul and an army of drag queens coming to their rescue, freeing them from bullying and humiliation. The bodily sensations that arose from this imaginal experience activated their ventral vagal pathway, creating a state of safety and relaxation. The experience felt profoundly real in their body. For the first time, they experienced the freedom to use imagination as a doorway to transform what they could not change as a child. They were not denying the overwhelming feelings they had growing up, but for the first time, began to experience pleasant sensations that contrasted with the trauma-related feelings. Repeatedly moving between the distress of their past and the safety created through imagination helped regulate their autonomic nervous system, preventing it from becoming stuck in hyperarousal (overwhelm and agitation). This process strengthened their emotional resilience and allowed them to integrate past experiences without re-traumatization.

Unlike Lee, many queer people found helpful resources while growing up, and they needed therapeutic support to tap into the healing power of recalling and embodying those resources. Even Lee needed help to discover how they managed to get through their painful experiences and still be here to talk about them. Later in their therapy, Lee discovered that rocking their body from side to side was a somatic resource that helped them self-soothe and manage anxiety during their childhood. This discovery happened during a session when they were unaware they were rocking as they reflected on their past. By being invited to pause and notice what their body was doing, Lee recognized that this movement had helped them through difficult moments. They took pride in the wisdom of their body for offering a resource when none was available from the outside.

Finally, we live in a world where most of us grew up surrounded by heterosexual indoctrination. For those of us with a queer soul, this often meant having to protect ourselves from its pervasive influence. We sought refuge in the resources available to us and can take pride in the survival skills we developed and the support systems we leaned on to get through. It’s important to recognize the bodily sensations connected to these resources, allowing them to serve as a foundation for whatever may emerge as we continue our healing journeys. Regardless of what caused our trauma, we all have a right to heal. Life is meant to be an opportunity to grow, to love, to experience joy—not a constant reliving of unhealed pain. That’s why somatic-focused trauma therapy is so necessary—not only for LGBTQ+ people, but for anyone living with trauma. It offers a path forward, a way to reconnect with ourselves, and a chance to fully thrive.

 

© Payam Ghassemlou, MFT, Ph.D., SEP, is a psychotherapist (www.DrPayam.com), Somatic Experiencing Practitioner (www.SomaticAliveness.com), writer (https://www.drpayam.com/articles_and_book) ,and artist (https://SomaticAlivenessArt.etsy.com)

Licensed Marriage and Family Therapist online anywhere in CA & Florida

 

 

Sunday, January 9, 2011

LGBT Suicide and the Trauma of Growing Up Gay


By

Payam Ghassemlou MFT, Ph.D.





        As a mental health counselor for the past twenty years, I have listened to many painful stories from some of my lesbian and gay clients regarding their upbringing in a homophobic and heterosexist world. Many of my gay and lesbian clients, including a number of bisexual and transgender individuals, have shared with me that as young as age five, they felt different. They were unable to articulate why they felt different, and, at the same time, they were too afraid to talk about it. Many reported that they knew this feeling of being different was related to something forbidden. “It felt like keeping a tormenting secret that I could not even understand,” described one of my gay clients. Others shared with me that this feeling of difference revealed itself in the form of gender nonconformity, which could not be kept secret. Therefore, it made them more vulnerable to homophobic and transphobic mistreatment at school and often at home. They had to cope with a daily assault of shame and humiliation without any support.


The experience of carrying a sense of differentness, because it related to some of the most taboo and despised images in our culture, can leave traumatic scars on one’s psyche. Most school-age children organize their school experience around the notion of not coming across as queer. Any school-age child’s worst nightmare is being called faggot or dyke, which is commonly experienced by many children who do not flow with the mainstream. One gay high school student disclosed to me that, on average, he hears more than twenty homophobic remarks a day. Schools can feel like a scary place for LGBT children, or any child who gets scapegoated as queer. For the most part, LGBT kids do not get any protection from school officials. This is a form of child abuse on a collective level. Mistreatment of LGBT youth and a lack of protection are contributing factors to the issue of LGBT teen suicide.


 The feeling of differentness as it relates to being gay or lesbian is too complex for any child to process and make sense of, especially when coupled with external attacks in the form of homophobic, derogatory name calling. Unlike a black child whose parents are typically also black, or a Jewish child with Jewish parents and relatives, the LGBT youth typically does not have gay or lesbian parents or anyone who could mirror his or her experience. In fact, many families tend to blame the mistreated LGBT youngster for not being like everyone else, making the child feel like he or she deserves this mistreatment.


When parents are either unable or unwilling to “feel and see” the world through the eyes of their child and do not provide a reflection that makes the child feel valued, that child can not develop a strong sense of self. Faced with isolation, confusion, humiliation, physical violence, not being valued in the eyes of their parents, and carrying a secret that the youngster connects with something terrible and unthinkable is too stressful for any child to endure – especially when there is no empathic other to help him or her to sort it out. The youngster suffers in silence and might use dissociation to cope. In a worst-case scenario, he or she could commit suicide.

http://drpayam1.blogspot.com/2011/01/lgbt-suicide-and-trauma-of-growing-up.html

Many LGBT youth who found the courage to open up about their identity issues have experienced rejection from their families and peers. Some families treat such disclosures as bringing shame on the family. They may throw their kid out of the house, which forces the youngster to join the growing population of homeless kids on the street.


The stress of trying to come to terms with a complex matter such as same sex attraction, one’s family’s rejection as a result of finding out about same sex attraction, and becoming victimized through verbal and physical abuse by peers due to being different are contributing factors to the trauma of growing up gay or lesbian. Such traumatic experiences can explain why lesbian, gay, bisexual, transgender, and questioning youth are up to four times more likely to attempt suicide than their heterosexual peers. Suicide attempts by LGBT youth are their desperate attempts to escape the traumatic process of growing up queer.


Those of us who survived the trauma of growing up queer without adequate support and managed to reach adulthood can benefit by becoming conscious of our internalized homophobia. When a gay or lesbian youngster experiences humiliation every school day for being different and has no one to protect them, that child can develop internalized homophobia. Internalized homophobia is internalization of shame and hatred that gay and lesbian people were forced to experience. The seed of internalized homophobia is planted at an early age. Having one’s psyche contaminated by the shadow of internalized homophobia can result in low self-esteem and other problems later in life. Bisexual and transgender youngsters can also internalize the hatred they had to endure growing up, and may develop self-hatred.


To not deal with internalized homophobia is to ignore the wreckage of the past. Psychological injuries that were inflicted on LGBT people as result of growing up in a homophobic and heterosexist world need to be addressed. Each time a LGBT youngster was insulted or attacked for being different, such attacks left scars on his or her soul. Such violent mistreatment caused many to develop feelings of inferiority.



Life after the closet needs to include coming out of toxic shame, which means becoming aware of repressed or disassociated memories and feelings around homophobic mistreatment that was experienced growing up. All the rejection and derogatory name-calling one suffered growing up queer can be stored in the psyche in the form of implicit memory: a type of memory that impacts one’s life without one noticing it or consciously knowing its origin. Coming out of toxic shame involves recalling and sharing what it felt like growing up in a world that did not respect one’s identity, fully feeling the injustice of it. Providing empathy and unconditional positive regard for the fact that one has endured many years of confusion, shame, fear, and homophobic mistreatment can give birth to new feelings of pride and honor about one’s LGBT identity. This is an alchemical process that involves transforming painful emotions through love and empathy.


 As a community, learning to know ourselves can add vitality to our struggle for freedom. The LGBT liberation movement should not only include fighting for our equal rights, but also working through the injuries that were inflicted on us while growing up queer in a heterosexist world. External changes such as marriage equality or the repeal of the Don’t Ask Don’t Tell policy alone cannot heal us from homophobic mistreatment and rejection we received growing up gay or lesbian.


We need to open a new psychological frontier and take our struggle for freedom to a new level. The gay civil rights movement is like a bird that needs two wings to fly, not just one. So far, the political wing has been the main carrier of this movement. By adding psychological healing work as the other wing, the bird of gay liberty can reach even greater heights.




© Payam Ghassemlou, MFT, Ph.D., SEP, is a psychotherapist (www.DrPayam.com), Somatic Experiencing Practitioner (www.SomaticAliveness.com), writer (https://www.drpayam.com/articles_and_book) ,and artist

 
Licensed Marriage and Family Therapist online anywhere in CA & Florida.